Category Archives: Artists

Swedish Small Tables

 

img_2974If you come over to my house, you might disapprove of my housekeeping. You might not appreciate having one of my cats jump up in your lap and settle in as though she owned it (she thinks you came especially to pet her). But you will have a cup of good coffee, and you will have a place to set it down. I have a thing about having a little table beside every single chair or sofa in my house.  When I sit down, I need a lamp for reading. I need a place for my book and my coffee cup. I think this need comes from my Swedish ancestry.

In Stockholm last month, I admired countless pretty little tables. The one above is more of a cabinet, really–all the better.  It’s in the island home of Prince Eugene in Stockholm–more about him in a post to come.  Above it, there’s a portrait of his mother, Queen Sofia.

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Prince Eugene was a younger son of the royal family, so he did not have the pressure of marrying and producing heirs.  Instead, he designed and lived out his life in a beautiful house/studio, Waldemarsudde. He was a very good landscape painter.  And he appreciated fine workmanship and artistry in all things.

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No IKEA space-fillers for Prince Eugene.

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If he wanted to write a letter to one of his artsy-Bohemian friends, he sat down at a proper desk, like the one above with its delicate wood inlays. I saw similar exquisite little tables, desks and cabinets all over Stockholm.

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The simple but beautiful little table above is really more of a shelf unit, cleverly attached to the wall. It was at the nearby Thielska Gallery, another formerly-private home full of art and distinctive furniture.

I loved Sweden.  I’ve already figured out a way to return to Stockholm in the spring.  There are any number of cups of good strong Swedish coffee waiting, with my name on them!  And there are plenty of handy little tables to set them on.

Join me next time for more explorations in the art, history and culture of Europe!

 

 

 

St. Jerome and His Lion: More Sightings

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I’m always on the lookout for images of St. Jerome and his lion. Legend has it that when the saint retreated to the wilderness to study and pray, he came upon a lion with a thorn in its paw.  St. Jerome didn’t run or climb a tree.  He stopped and removed the thorn. From that day forward, the grateful lion stayed by his side. The fresco above is from a ceiling in the Palazzo Vecchio in Florence. Agnolo di Cosimo, known as Bronzino, painted it between 1540 and 1565.

Pala Tezi, Pietro di Cristoforo Vannucci, known as Il Perugino, 1500

Pala Tezi, Pietro di Cristoforo Vannucci, known as Il Perugino, 1500

A more primitive, but still endearing, lion is in the painting above, from the Galleria Nazionale of Umbria in the town of Perugia.

Detail from Il Perugino painting above

Detail from Il Perugino painting above

The artist painted the lion and the saint sitting peacefully together in a simple landscape, in front of the cave that Jerome may have lived in.

San Girolamo Penitente, Il Perugino, 1512

San Girolamo Penitente, Il Perugino, 1512

Another painting by Perugino shows the saint in contemplation of the Virgin and child, accompanied by other saints.  In humble adoration, he’s set his cardinal’s red hat on the ground–and who is lurking beside him?

San Girolamo Penitente, Il Perugino, 1512

San Girolamo Penitente, Il Perugino, 1512

In turn, Jerome’s faithful lion gazes adoringly at him.  Isn’t this what we all love to have our pets do?

Detail from Il Perugino painting above

Detail from Il Perugino painting above

The lion’s face is distinctly human.  How many of us humanize our pets? It’s an ancient impulse.

St. Jerome, Pintoricchio, around 1495

St. Jerome, Pintoricchio, around 1495

The same museum in Perugia has another painting of the saint in the same pose–also with his cardinal’s red hat set humbly on the ground. It’s by Bernardino di Betto, known as il Pintoricchio.

The friendly lion is guarding the hat–and St. Jerome.  Who wouldn’t like to have a tame lion riding shotgun all the way through life? Jerome’s lion always had his back.

In medieval times, retreating to the wilderness to meditate was a radical action. Jerome would not have been the first man eaten by a lion in the wilderness. At a time when nature was frightening, St. Jerome was revered for being at one with nature. In our times, retreating to the wilderness still has its risks, but it’s becoming more and more an expensive luxury. Our wildernesses are shrinking and human over-development is routing wild animals from their age-old homes.

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I treasure any wildlife sightings, like this fox right outside my window.  And I’ll keep looking for glimpses of St. Jerome and his lion.

My previous post about St. Jerome and his lion is at

https://castlesandcoffeehouses.com/2015/08/06/st-jerome-and-his-lion/

Join me next time for more explorations in the art and history of Europe and the British Isles!

Happy Tax Day in the USA

 In the whole history of the world, has anyone ever enjoyed paying taxes?  Probably not. In London’s National Gallery, I came upon these two fellows, obviously no friends of the artist.  The painting is from the workshop of Marinus van Reymerswale, most likely from the 1540s. The caption explains that it was probably painted as a satire on covetousness.

At the time, government authorities imposed taxes on items such as wine, beer and fish.  The serious-looking gentleman on the left is apparently writing out a tax list. Once the tax rate was set, private individuals were entrusted with actually collecting the money from taxpayers.  An unscrupulous tax-gatherer could obviously take advantage of this system. The man on the right, with his grasping fingers and face contorted by greed, looks more than ready to grab more than his fair share of whatever he collects. 

Do tax collectors deserve any sympathy? The painting below, a 1599-1600 masterpiece of Michelangelo Merisi da Caravaggio, depicts the moment that Jesus Christ called the tax collector Levi to walk away from his lucrative profession and follow Jesus as a disciple.  He became the disciple we know as Matthew.

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The Calling of St. Matthew, Caravaggio, 1599-1600, Public Domain

So who is St. Matthew in the painting? Opinions vary.  I’ve always thought it was the bearded man, pointing to himself as though to ask, “Who, me?” But I recently read that some experts think Matthew is the young man slumped over at the end of the table, trying to avoid the summons to a life of poverty and hardship. It could not have been an easy choice.

April 15 is the day that Americans have to submit their income tax forms to the government.  We all would like to believe the tax system we live under is fair, uncorrupted and just. Let’s hope so, and as we send off our tax returns, let’s hope that every hard-earned penny is spent wisely.

Poor Old Joseph

Wandering in the Pinacoteca in Siena, Italy, I started feeling sorry for Joseph, the often-neglected member of the Holy Family. It seems that in the 14th and 15th centuries, at least in Italy, there was a tradition that Joseph was an exhausted old man. His wife Mary is always shown as a pretty young woman, but poor Joseph  in these paintings looks tired and put-upon.


Taddeo di Bartolo, Adoration of the Shepherds, Siena 1362-1422

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Joseph disappears in the Gospels after the episode where Jesus stays behind in the Temple after a family visit, and his worried parents have to search for him. In the serene Nativity scene above, are we to think of Joseph as the only one who foresaw the troubles ahead?

Here’s another worn-out Joseph:

Matteo di Giovanni, Adoration of the Shepherds, Siena, 1433-1495

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The Biblical story tells us that the Holy Family soon became a family of refugees fleeing persecution, traveling to Egypt to avoid the wrath of King Herod. Was Joseph resting up for the journey ahead?

And another image:


Pietro di Dominico, Adoration of the Shepherds with St. Paul, Siena, 1457-1502

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Here, the Three Kings are just arriving in the background. In the story, Joseph has already traveled far with a pregnant wife, and now he has an infant as well, and faces more trudging down a dirt road. Is Joseph thinking, “Enough with the gold, frankincense and myrhh.  How about a tent, a baby backpack and some down sleeping bags?”

In the painting below, Joseph has his walking stick at the ready.

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Giaccomo Pacchiarotti, Adoration of the Shepherds, Siena, 1474-1540

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In all the joy of the holidays, I’d like to remember those who are refugees, or old, or tired, or discouraged.  I’d like to remember those who stay in the background and do the heavy lifting. I’d like to remember those who are in over their heads for one reason or another. I’d like to remember those who stick around to clean up after everyone else has celebrated and headed home. I don’t know the theology that informed these paintings, but I have a lot of sympathy for Joseph.

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Simone di Filippo, Nativity, circa 1380, Bologna

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In my favorite fresco, a humble anonymous work I wrote about a few days ago, Joseph looks aged, but cheerful and downright sprightly.  That’s my wish for all of us. My post about this delightful fresco is at https://castlesandcoffeehouses.com/2015/12/21/a-medieval-dan…-for-christmas/

Join me next time for more explorations in the art and history of Europe!

A Medieval Dancing Dog for Christmas


An unknown artist created this enchanting image of a shepherd playing a sort of bagpipe for his dancing dog between 1370 and 1390. It’s from a lunette–a semicircular fresco, divided into two parts–that once decorated the Monastery of Santa Giuliana in Umbria. Today, what is left of the lunette is in the Galleria Nazionale dell’Umbria in Perugia, Italy.

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The shepherd and his dog occupy the far right-hand side of the nativity scene above. Why is this simple scene so special?  I love it for the way the ordinary mortals–and the animals–are as important as the Holy Family.

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The musical shepherd, his dancing dog, and the cattle on the right-hand side of the lunette (the semi-circular scene)  are hanging out casually on the hillside, unaware of what’s going on in the stable.


I love the lifelike sheep, with their thick winter coats.


The shepherds stand on a flowery hillside, nudging each other in amazement at what’s happening in the sky above them–no doubt there were once angels.


The left-hand side of the lunette does show the missing angels, hovering over what looks like a typical Italian hill town much like Assisi or Perugia. A lucky cow and a donkey are special guests–or rather, they are hosting special guests in their humble stable.


All the elements of the Biblical story are here, in their simplest form. Gathered around the swaddled baby, we have musical angels, friendly cattle, and a proud mom and dad.


 St. Francis of Assisi, very near to Perugia, created the first three-dimensional manger scenes, in order to make the Christmas story seem more real to those he preached to. In early December when I visited , preparations were underway for a manger scene outside the Basilica in Assisi.

Francis is beloved for many reasons, but especially for his love for the working poor and the homeless.  Francis was all about radical humility. He was in demand in the palaces of the great, but he was determined to spend his time with the poorest of the poor.

Great artists like Giotto created wonderfully colorful frescoes illustrating the saint’s life for the Basilica that was immediately begun after his death in Assisi. A new pictorial language developed around the humble life of St. Francis, emphasizing his love for humanity, the joy possible in the most ordinary of lives, and the goodness of the natural world. The challenge was to honor the saint’s life without unduly glorifying him. The frescoes above were part of this artistic and spiritual movement. No doubt the anonymous artist who created these frescoes for a little monastery had seen the work of Giotto in the Basilica.  Although St. Francis is not the subject of the almost-primitive lunette I liked so much, his influence shines through in the simple everyday images.


I spent several happy hours soaking up the great art in this underappreciated museum. But I circled back several times to the damaged but charming fresco of the Nativity with the dancing dog.

All Saints’ Church at Kedleston Hall

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Kedleston Hall is the spectacular showplace home of the Curzon family, designed by Robert Adam, finished in 1765 and open to visitors before all the plaster was dry. The housekeeper led visitors (of the right sort, of course) on a tour through the state rooms. The point was to impress visitors with the wealth, power and taste of the family. Not everyone cared for the place, though. Dr. Johnson remarked, “It would do excellently for a town hall.” I have to agree.  Entering the lofty Marble Hall feels like entering a courthouse. Visitors stop in their tracks and speak in hushed voices.

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My favorite part of the estate is All Saints Church on the grounds outside. The church is an important historic site, cared for by a special organization separate from the National Trust, which manages the house.

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Curzon ancestors, dating all the way back to Norman times, were buried inside and in the churchyard. When Sir Nathaniel Curzon inherited the estate in 1758, he lost no time in razing the medieval village where his ancestors had lived quietly for centuries. But he kept the village church where they slept in their tombs.

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As the plaque above explains, various Curzons maintained and restored the church over the years.  But its pristine condition today is mostly because of a sad love story.

Photo by Chris Hoare, Creative Commons Attribution 2.0 Generic

Photo by Chris Hoare, Creative Commons Attribution 2.0 Generic

The photo above shows the exquisite marble memorial of Lord George and Lady Mary Curzon.  It was created between 1907 and 1913 by Bertram Mackennal. (Visitors can’t get the complete view above, because the side chapel is separated from the main church by a gate). This is one of the most beautiful and intriguing of all the many tombs I’ve seen in old churches. Who were these people?

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Mary Leiter was a fabulously wealthy, cultivated and beautiful young woman from Chicago.  Her father was Levi Leiter, founder of Field and Leiter stores, which eventually became Marshall Fields. (Yes, Mary Leiter was an inspiration for Cora, the perfect wife of Lord Grantham on the TV show “Downton Abbey.”)  Mary Leiter married George Curzon in 1895. He very soon afterward became Viceroy of India, the highest title available to an Englishman, during the heyday of Victorian empire. Mary gave birth to three daughters, but failed to produce the all-important son. The years she spent in India were happy ones, but her health suffered and she died in 1906, aged only 36.

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Her husband immediately set to work memorializing her, even as he moved on to various mistresses and an eventual second wife. He never really recovered from his grief at losing Mary. So he built a neo-Gothic addition to the family church. The addition blends almost seamlessly with the original medieval church.   He commissioned the beautiful marble memorial. Mary was buried in the newly-created family vault underneath.  My understanding is that Lord Curzon had Mary’s effigy placed on the plinth as soon as the chapel was complete.  His own effigy was finished and kept in storage until he died.  Then it was placed next to his beloved Mary, and he took his place in the vault below.

Victorian technology allowed Lotrd Curzon to install a hidden elevator in the marble floor next to the memorial, so that coffins could be lowered into the vault at the push of a button.  The friendly church guide recalled the spooking of a lady in recent years. She walked into the church just as a workman rose slowly from underground, standing on the moving section of floor. The terrified lady fled.

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The guide pointed out that Lord Curzon’s right foot is uncovered, a Victorian convention indicating that the effigy was created while the person was still alive. Lord Curzon was a stickler for detail, and he expected the same from his family and everyone who worked for him.

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The sculpture depicts two angels hovering over the sleeping figures.  What are they holding? It’s the Crown of Life–a fairly obscure Biblical reference. The crown is wrapped in a veil. Why?  My thought is that nobody gets to see their heavenly reward until they actually receive it in the Great Beyond.

The sculpture stands serenely in its own side chapel, surrounded by nine stained glass windows depicting various Marys from the Bible and other sources. Impertinent questions come to mind. Considering that there are two people lying in state, why is there only one crown? Is the sleeping couple somehow supposed to share the crown, or is it meant for only one of them? If it is for one of them, would that be Mary? In some traditions, Mary the mother of Jesus became Queen of Heaven after her death. But this is an Anglican church, and as far as I know has no such tradition. Anyway, wouldn’t it be just a bit sacriligious to insinuate that one’s wife was destined to be Queen of Heaven? The guide had an information booklet, but there was very little explanation of the mysterious veiled crown. I would not use a vulgar term like “control freak” for Lord Curzon, but I half expected his ghost to tap me on the shoulder and set me straight about the crown. He did not suffer fools gladly.

Lord Curzon never found another person who could compare to his Mary, and by all accounts he often said so. How could any actual living person compete with a sainted ghost? After Mary’s death, Lord Curzon was soon battling his daughters for their shares of the money Mary had left. He ended up estranged from them. Toward the end of his life, he was also estranged from his second wife, Grace. All the same, according to the guide, Lord Curzon kindly reserved a space for her in the family vault. But Grace did not care to spend eternity directly underneath the effigies of her husband and his first wife, depicted in everlasting marital bliss. Instead she chose a burial plot for herself in the far corner of the churchyard.

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Every trip leads me to buy books which I may or may not find time to actually read. I’ve already devoured the book above, The Viceroy’s Daughters by Anne de Courcy. The Curzon family history, especially in the 20th century, is riveting.  The book is a window into British aristocratic life from Victorian times all the way through World War II.  I’ll be writing more about the glamorous Curzons.

Join me next time for more explorations in the art and history of Europe and the British Isles!

Las Meninas: A Velazquez Masterpiece

Diego Velazquez, "Las Meninas," 1656-7, Public Domain, Prado Museum

Diego Velazquez, “Las Meninas,” 1656-7, Public Domain, Prado Museum

In around 1656-57, the great Spanish court painter Diego Velazquez was at the height of his powers, both as an artist and as a courtier.  King Philip IV appointed him not only to paint portraits of the royal family, but also to acquire and curate the royal art collection. Velazquez was more than a mere painter; he lived almost as a member of the royal family. Many people think Las Meninas is the greatest painting in all of Western art.

Pablo Picasso, "Las Meninas," image from Guggenheim website cited below

Pablo Picasso, “Las Meninas,” image from Guggenheim website cited below

In 1957, Pablo Picasso painted over 40 of his own versions of the painting. One of the greatest artists of modern times was carefully studying and paying tribute to a great artist of the past.

In the original painting, Velazquez did not have the red cross of the Order of Santiago emblazoned on his chest; he only received it three years later.  Philip IV ordered the cross to be added to the painting after the death of Velazquez. Legend has it that the King personally painted it.

The central figure is Princess Margarita Teresa, at the time the only living child of her parents, King Philip IV and his second wife Mariana of Austria. They’re in the background of the painting, possibly reflected in a strategically placed mirror. Also present are two ladies-in-waiting, two dwarves, a lady chaperone, a chamberlain, a bodyguard, and a friendly-looking mastiff.  And the artist himself is present, with brush and palette. The names of all the people are known, except the bodyguard.

Detail from "Las Meninas," Public Domain

Detail from “Las Meninas,” Public Domain

I’ll leave it to art historians to explicate what all Velazquez wanted to say in his magnum opus.  I’m drawn to the enchanting figure of little Margarita Teresa, age 5.  This was a golden moment in her short but seemingly happy life. The painting was almost destroyed by a fire in 1734.  Fortunately, it was rescued.  The left cheek of the princess was burned, but it was painstakingly restored.

The spectacular Velazquez exhibit at the Vienna Kunsthistorisches Museum last year had to make do with a reproduction of Las Meninas. The masterpiece is too precious for the Prado to lend out.

One of the pleasures of a major museum exhibit is a stop at the gift shop.  What souvenirs did the marketing people come up with? I thought they outdid themselves for the Velazquez exhibit.

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Anyone for a t-shirt with the most fetching images from the great paintings? On the black cotton background, they show up almost as elegantly as the figures in Las Meninas.

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Or how about a set of salt and pepper shakers? The salt is the adorable Margarita Teresa.  The pepper is Diego Velazquez himself, complete with brush, palette and the cross of the Order of Santiago. I’m still kicking myself for not buying them.

An article about Picasso’s Las Meninas is at http://web.guggenheim.org/exhibitions/picasso/artworks/maids_of_honor

Join me next time for more explorations in the art and history of Europe!

St. Jerome and His Lion

Niccolo Antonio Colantonio,

Niccolo Antonio Colantonio, “Jerome in his Study,” c. 1440-1470, Public Domain, National Museum of Capodimonte

One of my favorite saints is Jerome, AKA Saint Hieronymous. Why? Because he befriended a lion in the wilderness–or at least so the legend goes. In the painting above, the lion has ventured into the saint’s dusty study with a thorn in his paw.  Jerome sets his book aside and carefully removes the thorn.  In other depictions, the saint comes across the lion, writhing in pain, out in the wilds. Either way, the legend is that from the moment Jerome extracted the thorn, the lion never left his side.

Jerome was born around the year 347 A.D.  He lived mostly in what is now Croatia.  A scholarly fellow, he became one of the earliest Doctors of the Church, before titles like “Cardinal” existed.  One of his main accomplishments was translating the Bible into Latin, from its original Aramaic and Greek.

Jacopo Tintoretto,

Jacopo Tintoretto, “St. Jerome,” c. 1570, Public Domain, Vienna Kunsthistorisches Museum

In paintings, the lion often lurks under a table or in a dark corner.

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I took the two photos just above in the Kunsthistorisches Museum in Vienna. I love the legend, and whenever I’m in an art museum I’m on the lookout for images of Jerome and his lion. They have been painted countless times.

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Whenever I spot Jerome and his lion, I move in for a closeup.

Workshop of David Gerard, Saint Jerome in a Landscape, about 1501, my photo taken in National Gallery, London

Workshop of David Gerard, Saint Jerome in a Landscape, about 1501, my photo taken in National Gallery, London

To me, Jerome’s friendship with his lion is part of his concern for the whole creation.

Antonello da Messina,

Antonello da Messina, “Saint Jerome in His Study,” about 1475, my photo taken in National Gallery, London

Sometimes the lion is not underfoot, but he’s always close by.
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The faithful lion is always present.  In the painting of Jerome in the large study above, he’s patrolling the perimeter. No matter what, the lion always had Jerome’s back.

Giovanni Bellini, Saint Jerome Reading in a Landscape, circa 1480-5, my photo taken in National Gallery, London

Giovanni Bellini, Saint Jerome Reading in a Landscape, circa 1480-5, my photo taken in National Gallery, London

If the lion’s face is shown, he always has a friendly, grateful, loyal face–much like a shy family dog. He tends to look a little wary–who is about to disturb his friend Jerome?

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Are these paintings just sentimental portrayals of a serious saint who should be remembered for much more than a story that may not have happened at all?  The subject is the medieval and Renaissance equivalent of sharing cute animal videos online.

On a busy day, a couple of minutes spent watching photogenic animals feels to me like a guilty pleasure. What am I accomplishing by watching a gorilla rock a kitten to sleep or a sheepdog rescue a teacup pig from drowning?  Well, I’m not getting a thing done, but I’m pausing in a busy day to learn compassion from animals. Like those videos, the images of St. Jerome and his lion give us an appreciation of our bond with the animals who share our world. The animals mostly treat each other and our world better than we humans do. If I were St. Jerome, I wouldn’t mind being remembered as an animal lover as well as a high-powered scholar.

Join me next time for more explorations in the art and history of Europe!

Margarita Teresa: A Cheerful Infanta

Diego Velazquez,

Diego Velazquez, “Portrait of the Infanta Maria Teresa of Spain,” 1652, Public Domain

It’s just as well we can’t see into the future.  The series of Velazquez portraits of Spain’s Infanta Margarita Teresa are some of the most charming images of childhood ever recorded. Her life was happy, but far too short. Margarita Teresa was born in 1651, daughter of King Philip IV of Spain and his second wife Mariana of Austria.

On the birth of a royal child, the Habsburgs immediately began looking for ways to cement the dynasty.  This usually involved intermarriage.  Most of us would not consider our uncle AND our first cousin as what we used to call “dating material,” but Margarita had no choice in the matter. As a baby, she was betrothed to Leopold I, Holy Roman Emperor. He was both her maternal uncle and her paternal cousin. (In my family, holidays like Thanksgiving are tense enough, what with all the unaccustomed family togetherness.  I can only imagine  trying to get through a festive meal of turkey and cranberries with the Habsburgs. At the very least, I think there would be snarky comments.  There could be a food fight).

"Portrait of Leopold I, Holy Roman Emperor," unknown artist, late 17th century, Public Domain

“Portrait of Leopold I, Holy Roman Emperor,” unknown artist, late 17th century, Public Domain

Leopold, 11 years older, was more than happy with his prospective bride.  To sweeten the pot, her father had made sure that she remained in the Spanish line of succession and would pass on her rights to any descendants.

Leopold naturally wanted to follow the progress of his bride as she grew up, and the Spanish court had the great painter Diego Velazquez at the ready.  He supplied enchanting portraits of the child as she grew. The portraits were sent straight to Leopold in Vienna.  The Kunsthistorisches Museum still has them. The portrait at the beginning of this article, showing the child at age 2, was the first. The child still had her fair baby hair, fluffy and unstyled.

Diego Velazquez,

Diego Velazquez, “La Infanta Margarita Teresa,” 1653-56, Public Domain

Velazquez painted Margarita Teresa again a couple of years later. She was lovely and serene. She looks a little shy, but she was clearly accustomed to wearing a grand gown and being admired.

Diego Velazquez,

Diego Velazquez, “Infanta Margarita Teresa in a Blue Dress,” 1659, Public Domain

One of the most famous depictions, above, showed Margarita Teresa at age 8, wearing a blue dress. She looks older than her age, and more than a little apprehensive.  She must have begun to understand her daunting obligations and her rapidly-approaching future by this time.

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Jan Thomas, “Infanta Margarita Teresa,” 1667, Public Domain, Vienna Kunsthistorisches Museum

At age 15, just after the death of her father, Margarita Teresa went off to her destiny in Vienna. A German painter, Jan Thomas, painted her portrait in 1667, when she was 16. To me, she looks stiff and unhappy. Her towering headdress overpowers her slight frame, on which so much depended for her family’s royal succession. She looks thin and pale, too.  And why is there a statue in the background, looking over her shoulder and raising a hand as if to ask what she’s up to? The Viennese court was famous for its rigid protocols.  I imagine Margarita Teresa rarely had a moment to herself. Yet, in spite of the age difference, she and Leopold reportedly had a happy marriage.

Of course the teenager immediately began her child-bearing duties. Margarita Teresa had four living children, plus a number of miscarriages in her young life. Only one child survived, Maria Antonia of Austria. But the years of constant pregnancy had taken a toll.  Sadly, Margarita Teresa died at age 21.  Never having seen her native Spain again, she was buried in the Imperial Crypt in Vienna.

I wrote about Margarita Teresa’s ill-fated brothers, Balthasar Charles and Felipe Prospero, in two previous posts:

https://castlesandcoffeehouses.com/2015/07/27/velazquez-in-vienna/

https://castlesandcoffeehouses.com/2015/07/28/prince-felipe-…-a-sad-infante/

An article about the family church in Vienna, where Margarita Teresa was married at age 15, is at https://castlesandcoffeehouses.com/2014/12/01/habsburgs-hatc…and-dispatched/ (“Habsburgs Hatched, Matched and Dispatched”)

Join me next time for more explorations in the art and history of Europe!

Cousin Beatie at Melford Hall

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Beatrix Potter, born on this day in 1866, was a frequent guest at Melford Hall in Suffolk. One of her most beloved characters, Jemima Puddleduck, began life as a toy dressed by Beatrix and given to Richard Hyde Parker, a grandson of her cousin.

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The house is now a National Trust property and a delight to visit. Beatrix was a cousin of Ethel Leech, who lived at the Hall with her husband, Reverend Sir William Hyde Parker. (Like many younger sons of the nobility, he had gone into the Church.  But the heir died unexpectedly and Sir WIlliam found himself a Baronet and the owner of a grand country home with a rich history).

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Beatrix usually stayed in the West Bedroom, which had views over the garden and countryside. It’s an elegant high-ceilinged room. When she was a visitor, the room was a magnet for the children of the family.  Beatrix often brought along a collection of small animals, which she kept in the adjoining turret room.

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The house has lots of mementos of “Cousin Beatie’s” time there.

Beatrix returned the family’s hospitality.  When Melford Hall was commandeered by the army during the Second World War, she invited the family to live at Hill Top Farm. They lived there for a year, a great privilege. No one had lived there since Hill Top contained many of Beatrix’s most prized possessions.  No one had lived at Hill Top after she herself moved to Castle Cottage when she married.

One of the joys of wandering in British country houses is in finding connections with history, and especially with British authors.  Beatrix Potter is one of my favorites, and I was very happy to spend an afternoon walking in her footsteps.

Join me next time for more explorations in the art and history of Europe and the British Isles!